Amish Inconsistency?
I’m still reading the book Amish Grace: How Forgiveness Transcended Tragedy. I also periodically read whatever extra information I can find online about the Amish. I could ask my Amish female friend/pen-pal who is one year younger than me this same question that has me puzzled, but I don’t want to have her possibly feel awkward about answering.
I have basically shared much of the same Christian beliefs the Amish hold. The longer I study the bible, the more my faith becomes similar to theirs. What perplexes me though is why the Amish no longer seem to follow Matthew 28:19-20. Those verses, “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen,” sum up the Great Commission.
The Amish are Anabaptists. The Anabaptists were originally intensely evangelistic. Mennonites are also Anabaptists. They still do evangelize, but the Amish have stopped doing so. Even though outsiders occasionally do become accepted into the Amish church, it is rare. I completely understand why different Amish districts have their own Ordnung, but what doesn’t make sense to me is why those who marry a Christian outside of their community are judged as being rebellious against God’s will and then end up being excommunicated and shunned. I sort of comprehend why, but not completely.
I might completely understand this rejection if it wasn’t for reading an Amishman’s response to the question, “Can an outsider join the Amish church/community?” His remark was,
You do not need to move here to adopt a lifestyle of simplicity and discipleship. You can begin wherever you are.
Maybe if I could figure out just exactly what that remark means, it might help get rid of what seems inconsistent.
If a lifestyle of simplicity and discipleship means living in the will of God, then I don’t get why a marriage between someone who grew up Amish with a non-Amish Christian would be viewed as sinful rebellion. I read an analogy made between the Ordnung and team members of a sport — meaning that rules are required for fair game play. If those rules create that kind of division among Christians which end up forbidding the sharing of meals together, then how is hurt avoided? It doesn’t seem like the same kind of hurt someone experiences from being proud.
Pain from separation, as in the above example, seems to wound the spirit of love. I agree with shunning as being a form of loving discipline when someone’s eternal soul is at stake.¹ But since the bible does not clearly state that it is a sin for an Amish Christian to marry a non-Amish Christian, I don’t see how someone’s eternal soul is at risk.
I understand the Amish view of having a divine responsibility to judge those who break their baptismal vows and to preserve the purity of their church. However, it appears that when vows like that are being made (along with the severe consequences of breaking them), their church has become a higher authority than the bible.
¹Shunning is not harboring vengeance or malice. It is being unable to pardon an offense that someone refuses to acknowledge and repent of. Forgiving, pardoning, and reconciling a relationship, are three different things.
Without a reason to trust (especially after trust has become severely broken), there is no relationship to reconcile. Christians have the authority (and responsibility) to either pardon their brother/sister-in-Christ who commited the trespass or not, but if the offender isn’t a professing Christian, then it is up to the world to judge and choose whether or not to pardon the offense commited.
When the laws of human government are broken, then sometimes both the church and the state may be obligated to judge. When it’s only God’s law stated clearly in the bible that has been broken, then it’s the believers who must deal with it.
Trust can be earned back, but not without evidence of repentance. Repentance is the only hope for possibly regaining the motivation needed to work at trusting again.
For decades, I was an 
